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And they shall come near no dead person to defile themselves; but for father or for mother, or for son or for daughter, for brother or for sister that hath had no husband, they may defile themselves.
And they shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
They shall not go to a dead person to defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.
And they shall go near to no dead person to defile themselves, except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; for them they may defile themselves.
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.
In order to avoid uncleanness, they must not approach the dead. They may, however, become unclean for their father or mother, son or daughter, brother or unmarried sister.
They are not to come to any dead person, because this would make them unclean; however, for father, mother, son, daughter, brother or sister who has had no husband they may make themselves unclean.
Touching a dead body will make a person unclean. So a priest must not go near a dead body, unless it is one of his parents or children, or his brother or unmarried sister.
And they shall come at no dead person to become unclean; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may become unclean.
And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.
They will not go near a dead person to make themselves unclean. But they may make themselves unclean if the dead person is their father, mother, son, daughter, brother, or a sister who is not married.
A priest must not go near to a dead person. It would make him unclean. But if the dead person is his father, his mother, his son, his daughter, his brother or his sister who has not married, he may go near them. It makes him unclean but he may do that.
They must not go near a dead person and make themselves ceremonially unclean by doing so. Only in the case of father or mother, son or daughter, brother or unmarried sister may they make themselves unclean.
They shall not defile themselves by going near to a dead person. However, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves.
They shall not defile themselves by going near to a dead person. However, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves.
“‘They must not go near a dead person, ·making themselves unclean [defiling themselves; C ritually]. But they are allowed to ·make themselves unclean [defile themselves; C ritually] if the dead person is their father, mother, son, daughter, brother, or a sister who has not married.
And they shall come at no dead person to defile themselves, except at their father or mother, or son or daughter, brother or sister, that hath had yet none husband: in these may they be defiled.
“ ‘A priest must not make himself unclean by going near a dead body. But a priest may become unclean if the dead person is his father, mother, son, daughter, brother, or unmarried sister.
“A priest is not to become ritually unclean by touching a corpse, unless it is one of his parents, one of his children or a brother or an unmarried sister.
A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.
“‘They must not go near a dead person, making themselves unclean. But they are allowed to make themselves unclean if the dead person is a relative. It might be his father, mother, son, daughter, brother or a sister who has not married.
They are not to come in contact with a dead body, so they don’t defile themselves, except in the case of their father, mother, son, daughter, brother, or for an unmarried sister, on whose behalf they may defile themselves.
And they shall come near no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves.
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
But they shall not go to a dead person to make themselves unclean; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may make themselves unclean.
And near a dead person he shall not come to be defiled, but only for a father and for a mother and for a son and for a daughter, for a brother and for a sister who was not married may they defile themselves.
“A priest must not defile himself by being in the presence of a dead person, unless it is his father, mother, child, brother, or unmarried sister. In such cases it is all right.
“A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God, the Master.
They shall not go to a dead person to defile themselves. But for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves.
“‘A priest must not make himself unclean by going near a dead body. But a priest may become unclean if the dead person is his father, mother, son, daughter, brother, or unmarried sister.
They shall not make themselves unclean by going near a dead body; only for their father, mother, son, daughter, brother, or unmarried sister may they make themselves unclean.
They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves.
They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves.
Priests may not make themselves unclean by coming near a dead person. However, if the deceased is a father or mother, son or daughter, brother or unmarried sister, then they are permitted to defile themselves.
“‘They must not go near a dead person, making themselves unclean. But they are allowed to make themselves unclean if the dead person is their father, mother, son, daughter, brother, or a sister who has not married.
“‘They must not come near a dead person or they will be defiled; however, for father, mother, son, daughter, brother, or unmarried sister, they may defile themselves.
“A priest must not make himself ‘unclean’ by going near a dead person. But suppose the dead person was his father or mother. Or suppose it was his son or daughter or brother or unmarried sister. Then the priest may make himself ‘unclean.’
“‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.
‘“A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.
“They shall not defile themselves by coming near a dead person. Only for father or mother, for son or daughter, for brother or unmarried sister may they defile themselves.
They must not make themselves unclean by going near a dead person. But they may make themselves unclean if the dead person is their father or mother, son or daughter, brother, or sister who was not married.
“A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted.
They shall not defile themselves by going near to a dead person; for father or mother, however, and for son or daughter, and for brother or unmarried sister they may defile themselves.
They shall not defile themselves by going near to a dead person; for father or mother, however, and for son or daughter, and for brother or unmarried sister they may defile themselves.
They shall not defile themselves by going near to a dead person; for father or mother, however, and for son or daughter, and for brother or unmarried sister they may defile themselves.
They shall not defile themselves by going near a dead person; for father or mother, however, and for son or daughter and for brother or unmarried sister they may defile themselves.
And they shall come near no met adam to make themselves tameh; but for av, or for em, or for ben, or for bat, for ach, or for achot that hath had no ish, they may make themselves tameh.
They shall not defile themselves by going near to a dead person; however, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves.
They shall not defile themselves by going near to a dead person; however, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves.
They must not come near a dead person to defile themselves—only for a father, mother, son, daughter, brother or sister who had no husband may they defile themselves.
Priests are not allowed to defile themselves by being in the presence of a dead person. The only exception is when the corpse is that of a close relative: mother or father, son or daughter, brother or unwed sister. In that situation a priest may be near and defile himself.
“‘“They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.
And they shall not enter to a dead man, lest they be defouled; no but to father, and mother, and to son, and daughter, and to brother, and sister that had not an husband, in which they shall be defouled. (And they shall not go to a dead person, lest they be defiled; except for their father, or their mother, or their son, or their daughter, or their brother, or their sister who did not have a husband, only for them shall they be defiled.)
And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.
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